121. The subtle state is common to both mobile and immobile beings. The difference is in the casual (Prakriti). Difference is delusion. Difference is in the body. Bodies are transient. Prakriti is evanescent. When you realize the subtle in the gross, that state is called "Moksha". Mukti is the indivisible. Mukti is in the heart-space. In the heart-space is Shiva-Linga. It is self-existence. This is also called the "Prince-Prana". This is the "upward breath". This is known in yoga as Prana. Prana is the ONE. Prana is the ONE in all. Prana is the existence. This is known only to those who have practiced yoga. Those who have not practiced yoga are not aware of this fact; they being bound by desires. So, cut asunder the bondage of desires and hence attain salvation. Realize the one Tatwa; i.e., Paramatman. Realize him by the "internal eye". He is a man who has realized God by the "internal eye". Such a man feels that the universe is in him and he is in the universe. Mind, engrossed in the world, is not steady. Shiva who dwells in the heart-space is the ONE, everlasting. Shiva is OMKAR. OMKAR is Pranava. When united with forms, it is Pranava. Omkar is the "unawareness" of bodily existence.

122. OMKAR is the elite of all. Omkar is like the dawn of the sun. Omkar is the witness of all. Omkar is the most frightful of all forms. Omkar is fire. There is not a greater thing in this universe than fire. Fire is pervading both internally and externally. In the middle is the earth. The earth is below; air is above. Air pervades the universe; the universe is in air. The first is air; the second is fire. The first is discrimination; the second is sound. Soundlessness is in the form of air. Soundlessness is eternal bliss. It is existence knowledge bliss. The Self should be merged in soundlessness. The visible world is in the Self. When SAT unites with CHIT, Ananda is realized. This Ananada is Vivekananda, Chaitanyananda, Sri Brahmananda, Paramananda, Sri Nityananda, and Satchidananda. What is manliness is the realization of this Ananda. This is Brahma Jnyana, Yoga Jnyana, Kala Jnyana. This "Tri-Kala-Jnyana" is in the heart. In the heart is Mukti. Nityananda Mukti is in the heart.

123. Bhakti is prema (love). Giving to eat or eating is not Bhakti. It is the delusion of the mind. It is pertaining to the body. There should be "subtle" eating and drinking. One should drink the water of discrimination. Peace is water. Yogananda is sitting on the water of peace. 0 Mind! Leave off worldly pleasures and enjoy eternal bliss! 0 Mind! Leave off worldly joy and enjoy eternal joy! Enter into the eternal, 0 Mind! Run into the heart; the real enjoyment is in the heart; enjoy that pleasure which is called Mukti. Live in it. Enter into the internal, leaving off the external. 0 Mind! Open the third (divine) eye. Do not be thinking of anything else. See the world with the "same-sightedness".

124. Japa cannot be performed by the finger-tips. Japa cannot be performed by the tongue. Shiva cannot be attained by Manas. Karma cannot be done with the hand. Karma cannot be done with legs. 0 Mind! Perform karma without attachment. Being desireless, see the world.

125. Mean dispositions of the mind are senselessness. This senselessness is the pariah (outcaste). Joking and mocking at others, hypocrisy, pride and envy, etc. are the pariah characteristics. He whose skin is black, he whose clothes are black, is not a pariah. A man who has a turban on his head, a wristwatch on his wrist, is pariah if he does not recognize the "equality" in all. One who is a pauper is not a pariah, but he who is selfish and is full of differences is a pariah. He is not a man who has not realized the truth of "Vedanta". Liberation in one's lifetime is that Vedanta which is like a trained horse. But the Vedanta which is like a wild elephant is not Mukti but delusion.

126. A selfish mind is not steady (firm). A subtle discrimination is steady. What is creation is peace. What is creation is "witnesshood". What is creation is subtle discrimination. Subtle discrimination gives us health giving contentment. Subtle discrimination is the seed of Mukti. Trickery (Yukti) is not superior to Shakti. Trickery is subject to Shakti. Trickery is the delusion of the mind. Shakti is from Atman. Subtle discrimination is the real Budhi. Shakti truly so called is subtle discrimination.

127. What you see with the physical eye, is the gross intellect. what you see outside is the gross intellect. What you see inside is not Hari. What is visible is not Shiva. What you see inside is not the universe. In Shiva is Hari; in Hari is not Shiva.

128. The subtle intellect is Budhi or Jnyana. The internal concentration is one pointed. The gross intellect is like a horse which is not controlled by reins. The intelligence which is acquired from others is not permanent. It is not Hari; it is not Shiva. That which is imparted by the guru is the subtle intelligence. It is never gross. The gross intelligence is bestial. He is not a man who does not return what he has received.

129. He who is ignorant of the true goal of life is a beast. This goal is desirelessness. He who is ignorant of this fact is not a man. Man who is the crown and culmination of God's creation, must not be like a frog which sinks below water and rises above water repeatedly. This human life is not a comparison to that of the frog. This life cannot always be attained. When we have acquired it, we should make efforts to reach the goal of life. Meals cannot be had before cooking. Discrimination is the fire; intelligence is the vessel; Mukti is the goal of life.

130. One is the dwelling; one is the eternal dwelling (Mukti); that dwelling is OMKAR. That dwelling is formless; changeless; indivisible. Future is not happy; today is the happy day. Tomorrow is not; day after is not. Nine o'clock, ten o'clock is not the time. Now is the time. The indivisible time you realize by discrimination is "the time". The time that you spend forgetting the goal of life is beggarly.

131. The seat of Mukti is "Gokul Nandan". "Govardhana", "Gokul". The third eye is the "Gokul". The internal eye is "Gokul". It is Mathura; it is Vrindavana.

132. Look for the all pervading God in the head! Truly look at Him in the head! Hence enjoy the eternal bliss! See this creation in the heart.

133. Realization of OMKAR is the annihilation of the world. Realization of OMKAR is the destruction of the Manas. when honor and dishonor have become one to a man, he attains Ananda, eternal joy, exhaustless joy, real joy. Then all that appears, becomes nothing but joy.

134. "Shiva is from Kasi"; the heart space is Kasi; manas is Kasi. Everything is Kasi. The eternal Atman is Kasi. What is Kasi is in the head. The ten Nadas (sound) are eternal. The subtle Kasi is the Nirvikalpa Kasi. What is Haridwar is the nine gates in the body. It is the heart space. It is the place of peace. Yajna (sacrifice) is the immortal Jnyana (wisdom).

135. "Yukti" (skill) is like walking on foot. Shakti is that which enters the heart. Sanyasa is like going on a train. He who goes on foot is a wanderer. (Manas is fickle). The body is the train. The passenger in the train is Manas. If there are no passengers (Manas), the train will not move; tickets will not be issued; people will not gather. Then there is neither the first class nor the second nor the third. manas is the class of peace; the master of the chariot is Budhi; the engine is the head; the nerves and the blood vessels are the screws; that which moves in the nerves and blood vessels is Vayu (air).

136. He that saves you at the time of death is Shiva. It is not Hari. Shakti is in Shiva. Maya (delusion) is in Hari. Bodies are earthly. The bodily senses are all looking outwards. Shiva is internal; he is the Brahma-Randhra. That which is taught by others is no real knowledge; that which has come to your experience is real knowledge.

137. When you have attained perfect peace, there is no necessity of going anywhere. There is no necessity of seeing anything. There is no necessity of going to Kasi, Rameshvara, Gokarna and other holy places. All is seen in the mind. Going and coming are delusions of the mind. When peace is attained, ALL appears to be the ONE. Liberation from bondage is seeing the ONE in ALL and the ALL in ONE. This is desirelessness. The thing in the hand must be seen in the hand itself . You cannot find it anywhere else. So also, everything must be tested in one's own thought.

138. The real sunrise is to be seen in the sky of consciousness. This is the most excellent sunrise. The whole universe is to be seen in the heart space in one's Self just as the sun is reflected in the water placed in a small mud vessel. When we travel by a cart, the whole world seems to be moving. Likewise, the whole universe can be known in yourself.

139. He who is hungry knows what hunger is. Similarly, everything is known to the Atman. When a train leaves a station, a wire is sent to the next station. When you throw a stone into a well, a sound is heard. So also, when Vayu is moving in the nerves, "ten kinds of sounds" become audible.

140. Suppose water is boiled in a vessel whose mouth is closed, then all the heat energy is concentrated in the vessel itself. When water comes out of a pump, we hear the sound of Omkar. We should abandon the forest path and tread the royal road. The energy moving downwards must be made to move upwards. The mind should know mind's place.