101. When a boy has passed the first standard and he goes to the second standard, books of the first standard are no longer required by him. When a man is in sound sleep, he sees neither the stars nor the sun nor the moon. He is aware of nothing. Then the mind is nil. Sleep is a subtle condition; it is not gross. In sound sleep we are not conscious of the body. Then we are conscious of Atma alone. We will have sleep when Prana is in a f ixed plane in the body. When the ego is completely destroyed, everything seems to be like "reflection". The mind's delusion is not permanent. It is not Shiva.

102. When a man has become a graduate in law, he receives a university gown. This gown covers the body from head to foot. It has four hands (two hands and two legs). When SAT and CHIT become united, we have Ananda, Brahmananda, Paramananda, Sri Satchidananda, Sri Yogananda. When we discard worldly pleasures, we enjoy divine pleasures, when we realize the truth about Jeeva, we enjoy Ananda.

103. Those who have no guru, have not realized the truth. In this world there is no effect without cause. When the darkness in this world has appeared as light, that is called jnyana. Darkness is ignorance. Light is knowledge. Do not be a hypocrite and earn fame.

104. Say what you do and do what you say.

105. Before you die, leave the forest path and follow the royal road. When you are on your death-bed, you may suffer the agonies of hell, your Prana being obstructed by the three humors (Vatha, Pitha, and Kapha).

106. There are many people in this world to take care of those who have passed the I.C.S., but there is none to inquire about the path to divinity. No one can describe what the bliss of Mukti means and what it is. That religion which was taught by Shiva from the beginning of creation is one and one only.

107. Adversity given by Shiva is no adversity. Sorrow given by Shiva is no sorrow. It is your mental delusion. At the time of our birth on this earth, there is some difficulty. So also at the end. When man come out of their mother's womb, tears trickle down their eyes.

108. All is Shiva. Justice and its opposite both are Shiva. 0 Mind! Leave off injustice and be one with justice.

109. OMKAR is one without a second. Omkar is the cause of both creation and dissolution. Omkar destroys Manas. Omkar is really the Atman in you. Omkar is indivisible; a divisible object can never be indivisible. From the beginning there is only one religion taught by Shiva. If you sit in a room closing the doors, you do not see anything outside. When the doors are closed, Jeeva communes with Shiva. When the doors are not closed, Jeeva is separated from Shiva.

110. OMKAR is indivisible. Omkar is creation. Orrkar is maya, action, manas, consciousness, light of consciousness. Chitta is the cause of desire.

111. SAT is the one, indivisible. It is the one "subtle" which is everlasting. CHIT is always changing.

112. When the "SAT" unites with "CHIT", the resultant is Ananda. This Ananda is the Satchidananda, Sri Nityananda, Sri Paramananda. Union of Jeeva and Paramatma is Ananda, Yogananda, Paramananda, Satchidananda and Brahmananda.

113. You must see that God who is in the heartspace. Yes, you must see Him. You must see that Krishna who is eternal bliss (Nityananda). It is delusion to regard stone as God. Pain of death given by Shiva is no pain. All sorrow is mental delusion. Praise God within yourself. Praise Him in your head! you must know the secret of Para Brahma who is eternal joy. Yes, you must know that secret. Look for Him in the heart. See Him with your inner eye; not with the outer. See the royal road with the internal eye. Leave the downward path and come to the central path. The downward path is that followed by those people who decorate the external body, without knowing the secret of God.

114. No one is mad in this world.

115. Leave the gross pleasures and enjoy the subtle pleasures. Leave off the physical sleep and enjoy the subtle sleep. Enjoy that sleep which is eternal. This sleep is enjoyed only in our subtle state. Burn to ashes the delusion of the mind.

116. He is a Brahmin who has performed the Upanayana ceremony. Establish what is called "Upadhi" in you. Being desireless, look inwards in your heart. See with the eye of desirelessness. Discard distinctions. Burn to ashes the idea of "you" and "I". Yes, you burn it to ashes.

117. In the beginning, there was only one religion propagated by Shiva. In the beginning, there was no difference like "man" and "woman" among human beings. This distinction was only in the gross nature. In the subtle nature, all was one. The subtle has no qualities. The subtle receives only the eternal Ananda everywhere. Having and seeing is all mental delusion. The visible world is transient.

118. Hari is no Lord; Shiva is the Lord. What is called Hari is delusion. We must not be fooled by the shadow (reflection). What is called "Maya" is delusion. To distinguish between the subtle and the gross is delusion. The delusion caused by the subtle and the gross are the same. The delusion caused by the gross is multitudinous. To say that "this" is different from "that" is itself delusion. This delusion is caused by the mind. Look into the heart and realize the delusion called "eternal joy". See the eternal soul in the heart. Yes, see it. You must say what you experience. You must not speak from hearsay. Speak what you have experienced. What is hearsay is no reality. What is hearsay is no Ananda (bliss). What has repeatedly come to your experience is Ananda (true bliss).

119. Realize your Self. When you see another and yourself as different, it is delusion. Identify yourself with another. Realize the secret which is in yourself. It is not enough if you talk of this identity but you must act according to it. What you see with the external eye is of no use. The feeling of distinction will be the cause of trouble at the time of death.

120. "Samesightedness" is the "Oordhva Shwasa" (gasping upwards) at the time of death. "Same-sightedness" is the indivisible one. This is supreme bliss. This is the "subtle". This is the "eternal". In the "upward breath", there is no cawing sound. 0 Shiva! By your grace, permit us to breathe in and breathe out harmoniously. One must meditate in the head. One must meditate upon the ocean of eternal bliss. Meditate in the Ida (lunar nerve), in the Pingala (star nerve) and in the Sushumna (solar nerve). "Ananda-Kundalini"! (Joyful Kundalini!). Rise! The match is in the match box. Light is in the match. Rub the match and kindle the fire. Ajnyana is darkness; Jnyana is the light. Kundalini is the eternal bliss; yes, it is so. Eternal bliss is in the heart. Infinite light is Kundalini! Kundalini is the "Light of Brahma". The sun-light is the subtle light. The solar nerve is the Sushumna- The lunar nerve is the Ida and the stellar nerve is the Pingala. The nerve of the third eye is the seat of Jnyana. In this nerve is Jnyana. In this nerve is (Jnyana) sleep - Sushupthi. In sleep, there is no wakefulness. Enjoy this sleep. Harmonizing both Prana and Apana, enjoy the eternal bliss. The seat of breath is the truth. It is the internal space (Chidakasha). In the eternal space is the tower of eternal bliss. This tower is the seat of eternal peace. In the "unconscious sleep", enjoy the "conscious sleep" of bliss. This is not the sleep of beasts. Sleep the "sleep of man". Enjoy that sleep which must be the aim and end of man. Sleep the sleep of the "spiritual eye" (Upanayana). When talking, when sitting, without any desires, without any thoughts, sleep this spiritual sleep. Fixing your attention on breath, sleep. Perform the natural "Japa" of the inward and the outward breath. Have mental (subtle) Bhakti; yes, have it. Attain liberation from bondage. Have constant Bhakti; never interrupted. Breathe up and down without any restraint. Drawing the breath upwards is Pooraka; stopping the breath is Kumbhaka. Kumbhaka is your "real seat". Breathing out is Rechaka. While breathing in, it should be like drawing water from a well. Draw the breath up to the Brahma-Randhra in the brain. By such a breathing, kindle the "fire of Jnyana". Purify the nerves. Burn the three humors (Vatha, Pitha and Kapha) in this fire. What is called "discrimination" is such a fire: it is the yoga-fire; it is the food digesting fire in the stomach. The discrimination is the solar light. God pervades the universe in the form of subtle energy. Creation is caused by the doubts of the mind. Creation is purely a mental affection. When you have attained the "same-sightedness", there will be no creation.